Pawn Crossing the River

After Long Xiaobai solved the monk, he did not rush to Wuniang's aid immediately, but contacted Jiang Daren immediately.

This was Wuniang's intention to move Long Xiaobai out immediately. Previously, Long Xiaobai was entangled by the fat monk whose name he didn't know, and he couldn't make a move. Now Long Xiaobai finally solved the monk. Naturally, we have to follow the plan.

Wuniang didn't just think about it from the perspective of self-protection. She also wanted to be a guest and leave Master Jing Liuli behind.

After Long Xiaobai informed Master Jiang Da, he showed his true form again and went straight to Master Jing Liuli.

If Long Xiaobai meets Master Jing Liuli alone, Master Jing Liuli can deal with Long Xiaobai with one hand. Unfortunately, Master Jing Liuli is wrestling with Wuniang at this time, and it has already reached a critical juncture. It is inferior to Master Jing Liuli, but it is not something that can be manipulated casually.

Don't look at the imperial master slaying the dragon with ease on the battlefield of Fenglinzhou. There are two prerequisites here: first, the dragon has no immortality, and the imperial master is holding the most lethal fairy sword "Kowtow Gate". Wuniang, on the other hand, has a fairy in her hand, and it is a fairy that is most in tune with her and is almost one body. There is no disadvantage in terms of external objects. Second, the cultivation level of the three great masters is directly catching up with the three masters, but it is not completely the same as the three masters. Overall, the three masters are still stronger than the three great masters of Buddhism and the three great priests of Confucianism. After all, the foundation of Taoism is here, and the three masters have the best resources and the most various methods.

When Wu Niang saw Long Xiaobai coming to support, she immediately turned the flame surrounding Master Jing Liuli into a fire dragon, and wrapped it around Master Jing Liuli's right hand holding the "Seven Treasures Bodhi", so that the flame no longer belonged to Long Xiaobai. hinder.

Master Jing Liuli watched helplessly as Long Xiaobai revealed his true form and puffed out a puff of purple energy.

As the purple energy approached, Master Jingliuri could only block it with his unbound left hand, just like blocking water with his hand.

When the billowing purple energy touched the Jingliu Li Dharmakaya, countless purple energy splashed out like water droplets, illuminating Master Jingliu Li's face.

Wu Niang took this opportunity, reached out and picked off a bodhi seed, and held it in her hand.

This caused some flaws in the formation that trapped Wu Niang.

In any case, the pseudo-immortal is already a considerable bargaining chip. A special pseudo-immortal like Qi Xuansu, with proper planning, can even threaten the immortal and change the balance of victory and defeat.

Master Jing Liuli knew in his heart that if he wanted to capture Qi Wu today, he might not be able to do it, so he answered exactly what he said: The one who has more temples before fighting will be considered the winner. The one who has the temple before the battle is not considered a winner must be considered a minority. Buddhism continuously misjudged the strength of Qi Wu and his secretary "Qi Xiaoyin". They had already lost in the temple, so how could they dare to expect to win.

He just retreated and lost another leader, but it was hard to explain. Even if he was one of the three great warriors, he had to have an explanation.

When Master Jing Liuli was in trouble, changes occurred again.

The sky above suddenly drooped.

People often use the phrase "the sky is falling" to describe some huge event. At this time, this scene really looks like the sky is falling.

Then there was a sudden tremor under my feet, as if the ground was shaking.

At this moment, it was as if the heaven and earth began to close together, slowly squeezing the "line" space between the two.

It also seems that two palms, one up and one down, are closing together. In front of these two palms, people are like ants.

If the upper and lower palms were completely connected, they would crush everything between them.

Although this method is not as good as Qi Xuansu's "Heaven is Above", it should not be underestimated. The name is even more simple and direct, it is called "Heaven and Earth Harmony".

This is the secret skill that made Master Jiang Dazhen famous, which also means that Master Jiang Dazhen has arrived.

After all, he is an immortal. After confirming the location, he rushes with all his strength and will naturally arrive in an instant.

But at the same time, people from the Buddhist side also arrived, but the main reason was that the distance was too close. The Taoist people started from Huqian County, and the Buddhist people started from Dazun Temple. Even if the Buddhist people were a step slower, it wouldn't be too long.

A golden Buddha palm poked out from the void, supporting the line between heaven and earth that was about to close.

"Why would Master Jiang Da disturb Wu Ming so much?"

A loud voice sounded, which did not mean thunder and anger, but instead had a feeling of illuminating the soul.

Master Jiang Da's voice then sounded: "You are starting a war in vain, but you are falsely accusing us of starting an unknown fire. What's the point of this?"

The reinforcements from both the Buddhist and Taoist sides were not in a hurry to show up, but communicated through the air: "The grievances and grievances between the Buddhist and Taoist families cannot be explained clearly in a few words. In the end, both sides hold different opinions..."

"Then don't say it. The Taoist sect has its own rules and regulations, and they won't change just because of a few words."

"The great master has become angry. In this case, the poor monk has no choice but to offend!"

The person coming from Buddhism is none other than Dharma King Wu Shi.

Previously, Dharma King Wushi was defeated at the hands of Qi Xuansu, but it did not damage his roots like Zhou Mengyao. After all, Qi Xuansu's original intention was to suppress him to buy time, not to kill Dharma King Wushi. It can only be said that Qi Xuansu created an opportunity to severely injure Dharma King Wushi, but Qi Xuansu did not seize this opportunity. Qi Xuansu chose Monk Xiao between Dharma King Wushi and Monk Xiao.

Of course, the Unconscious Dharma King is not completely unscathed, for example, he was bitten off by Xiao Yin

Half of his neck was cut off, and the superficial flesh wounds could be easily wiped off, but the lost essence and blood could not be recovered quickly.

Wu Shi Dharma King definitely cannot be compared with Master Jiang Dazhen. In terms of realm and cultivation, Master Jiang Dazhen is not inferior to the three great masters of Buddhism. He is also in charge of the Great Master of Immortals. Looking at the world, there are few people who can rival him. Chen Shuhua and Zhou Mengyao has proved this with his own personal experience.

Even if the Wu Shi Dharma King was at the peak of his power and had not had half of his neck chewed off by Xiao Yin, he would still be no match for Jiang Daren, not to mention that the current Wu Shi Dharma King was no longer at his peak.

In this case, Wu Shi Dharma King dared to face Master Jiang Da, so he naturally had something to rely on.

At this moment, a huge palm with five fingers like the five mountains stretched out out of thin air, replacing the golden Buddha palm of the Unconscious Dharma King. ??

Strictly speaking, this is the Buddha's palm in the true sense.

Palm of Lord Buddha.

I saw that the Buddha's palm first pointed to the sky, and then to the earth.

This means: I am the only one in heaven and on earth.

So heaven returned to heaven, and earth returned to earth.

Jiang Daren's "Heaven and Earth Harmony" was actually broken.

Jiang Daren's face looked solemn.

This is not the first time he has dealt with Buddha's palm.

As early as in Nanyang, when Jiang Daren killed Chen Shuhua, Wu Luo and others tried to stop him, and the Buddha's palm appeared.

With one move, three first-grade spiritual officers were deflected away, which is quite impressive.

The root cause can be traced back to the dispute between Buddhism and Taoism, when Xuansheng fought against Lord Buddha.

In the end, both sides suffer losses.

Xuansheng's later years are unknown, and he ascended early. The Lord Buddha was even more miserable. His head was beheaded by Xuansheng. Although his body was snatched back by the Buddhist sect, his head was sealed in the Yujing Zixiao Palace and he is still half-dead to this day.

This also has an advantage. Because the Lord Buddha is not a living creature, just like the "Emperor Shakti", he has no restrictions from the heavenly calamity and can act relatively casually. Instead, he has become the "Emperor Shakten" among people in Buddhism.

Of course, relative freedom is compared to those gods who are limited by the heavenly tribulation and cannot use their full strength. It cannot be equated to no restrictions at all. Although the Taoist sect does not know the specific conditions for using the Buddha's palm, it can be roughly speculated that the cost will not be high. Small, so Buddhism usually only drives the Buddha to take action at critical moments.

This can also explain why Wushi Dharma King did not use the Lord Buddha's palm when dealing with Qi Xuansu, because neither Dharma King Wushi himself nor the three great Buddhist masters felt that there was no need to waste it.

Until the moment when the unconscious Dharma King escaped from the yin moon, he

Without this thought, I still feel that the situation is under my control. Wu Shi Dharma King would never have thought that Qi Xuansu would bring him a big one directly.

This is like an adult who carries a firecracker and confronts a half-grown child. He feels that there is no need to waste ammunition and can deal with it with bare hands. However, he accidentally gets slapped by the half-grown child and falls to the ground. , it’s too late to pull out the blunderbuss at this time.

As the saying goes, there is no way to kill a chicken with a butcher's knife, but for Qi Xuansu, not just anyone is worthy of Qi Xuansu using the "talisman". It must be a high-value target like Monk Xiao to be worthy of his use of the "talisman".

What's more, just as "Cang Tian" is not something Qi Xuansu can use whenever he wants, it also takes a lot of effort to activate the "divine talisman". It seems that the Buddha also has many restrictions, and it is not that the ignorant Dharma King can use it at will.

This time was different. Wu Shi Dharma King was obviously well prepared. Facing a powerful enemy with a long-standing reputation like Master Jiang Dazhen, he naturally did not dare to be careless at all. He could pull out the "fire blunderbuss" as fast as he could.

Master Jiang Da is not afraid, Chen Shuhua's "Shuntian Sword" has already appeared in his hand.

Then Jiang Daren used all his strength to activate the immortal sword in his hand, and saw countless sword energy flying out and rushing in all directions, as if a stormy wave was crashing on the shore, rolling up thousands of piles of snow.

However, these sword energies are not intended to hurt the enemy, but are criss-crossed in an incredible way, like carvings in the void. In the blink of an eye, countless mysterious void patterns are laid out in the surrounding space, layered and intertwined, emerging and dying, and evolving endlessly.

One sword makes a world.

This is a way of using a sword that ordinary heavenly beings cannot imagine and cannot imitate. It even involves the level of the void. It is already a world of difference in realm. As the so-called difference between immortals and mortals, how can mortals get a glimpse of the mystery of the sword of the immortal family?

The Buddha's palm stretched forward, and was immediately blocked by the complex formation derived from the sword energy. It seemed as if it was deep into the thorns. Although it did not stop, the speed inevitably slowed down.

Of course Master Jiang Da would not stop at this, and pointed at the sky with the "Shuntian Sword" in his hand.

Each fairy sword has a different style and has its own strengths.

Whether it was an illusion or not, the entire skyline began to droop again.

It is the power of the fairy sword that is suppressed by the sky

Forced into the world, it is similar to Jiang Dazhen's "heaven and earth".

Master Jiang Da is already good at this skill. When he controls this sword, the coordination between the two parties is like Wuniang's control of "Seven Birds and Five Fire Fans". The depth of understanding and the power are far better than Chen Shuhua's control of this sword. It must also be better than the "Heaven and Earth Combination" used by Master Jiang Dazhen with his bare hands.

The person holding the sword is "acting in accordance with nature", and the person who is hostile to him is naturally "acting against nature".