Pawn Crossing the River

Facing the sword of Jiang Dazhenren, the Buddha's palm no longer just pointed at the sky this time, but held up the sky with one hand, holding up the sky to prevent it from falling further.

Jiang Dazhenren held the "Shuntian Sword" in his right hand, still maintaining the state of pointing the sword to the sky, and waved his left hand, and the "Three Treasures Ruyi" flew out from his sleeve, like a meteor, and hit the Buddha's palm.

In any case, the "Three Treasures Ruyi" is an immortal item. Although it is not an immortal item specifically used for combat, it is still powerful and heavy. Ordinary immortals and pseudo-immortals will feel uncomfortable for a long time after being hit.

It's just that the "Three Treasures Ruyi" hit one of the fingers of the Buddha's palm, making a grand sound like a bell, and it stopped immediately, unable to move forward an inch.

The body of the Buddha is so strong that it is comparable to the second calamity immortal, and it is already indestructible. If Xuansheng hadn't held the "Su Wang" and carried the world's momentum, I don't know who could cut off the Buddha's head.

This is reasonable. If the Buddha is so easy to kill, the Taoist sect would not have to seal the Buddha's head. Wouldn't it be better to destroy it directly?

However, the Buddha's palm is not completely intact. After all, there is a big difference between the Buddha's palm and the Buddha's body. The Buddha was probably at the level of a quasi-second-tribulation immortal back then, which is a full realm higher than the current three masters. At that time, only Xuansheng in the Taoist sect could fight him. Today's Buddha's palm is only a part of the Buddha. Although it is powerful, it is not enough to crush Master Jiang.

Although Master Jiang's attack did not hurt the Buddha's palm, it caused the Buddha's palm to tremble, and then it was transmitted to the unconscious Dharma King who controlled the Buddha's palm, which greatly increased the pressure on the unconscious Dharma King.

This is also the special feature of the Buddha's palm. It cannot be regarded as an immortal object, nor can it be regarded as an immortal. After all, it has no head and needs to be controlled by others, so it is compared to "Emperor Shitian", but compared to "Emperor Shitian", the Buddha's palm alone is inferior.

The Wushi Dharma King was not as good as the three great masters and Jiang Dazhenren, and he was no longer in peak condition. At this time, he simply did not show up to fight with Jiang Dazhenren, but just concentrated on manipulating the Buddha's palm, at least to ensure that he was safe.

However, just as Jiang Dazhenren and Wushi Dharma King were fighting, large groups of reinforcements from both Buddhism and Taoism arrived one after another.

These reinforcements also set off at the first time, but they could not be compared with the immortals in speed, so they arrived a step late.

It is said that when immortals fight, mortals suffer.

People who are not immortals want to play a role in the immortal war, they must rely on absolute numbers and then cooperate with each other. Therefore, as early as the period of the dispute between Buddhism and Taoism, the Taoist sect proposed the concept of large-scale combat.

The Buddhist sect was similar. At this time, the people coming from both sides were not scattered soldiers, but regular troops.

However, compared with the simplicity of the Taoist sect, the facade of the Buddhist sect was quite amazing. The Buddha's light between heaven and earth was magnificent, solemn and sacred, accompanied by bursts of Sanskrit sounds, and this place turned into a pure land on earth.

Where the Buddha's light shines, the weak men who were originally in a daze actually regained some of their sanity before their death. They knelt on their knees, put their hands together, and worshiped.

After all, these weak men were Buddhist believers in their lifetime. Taoist believers will not become weak men, at most they will become zombies.

Then, in the boundless Buddha's light, a majestic mountain that is so vast that it cannot be described in words slowly appeared. This mountain is square, and there are seven seas and four continents around it. It is the supreme holy mountain of Buddhism, Mount Xumi.

This is not the real Mount Xumi, but a projection. However, it still has unspeakable power. As soon as it appeared in the world, it showed the momentum of suppressing all directions.

The Taoist sect on the opposite side is not so fancy, and it did not make a phantom of Kunlun or the heaven. This is undoubtedly a kind of confidence. After all, Kunlun Cave Heaven has landed, and Zixiao Palace is in the world. Whether you see it or not, it is there.

In the Buddha's light, Buddhists appeared, including monks and soldiers, holding various instruments such as jars, flower pots, prayer wheels, copper hairpins, vajra, banners, treasure towers, human bone flutes, white umbrellas, golden bows, silver halberds, treasure towers, etc. Because they formed a formation, even if they did not have the cultivation of heaven and man, they could still fly in the sky relying on the formation. At this time, they chanted mantras to bless the Buddha's light.

The Taoist side did not form the Buddha's light, but formed a cloud of celebration. The Taoists stood on the cloud of celebration, and the immortal spirit was self-generated. Each Taoist was a formation point, forming a large formation together. On both sides of the formation were the flying boats that the spiritual officials rode, which were of another style. The temperament of iron and fire had lost the immortal spirit, leaving only the killing.

However, the two sides did not fight rashly. After all, the four immortals were still fighting. Not to mention the problem of accidental injury, the timing of entering the field was also important. This is a bit like the meaning of the two generals in the storybook first fighting in front of the formation. That's right. These reinforcements actually have a bottoming effect. If the "main general" of their own is defeated, they can still be rescued. When Xuansheng fought with the Buddha, the Buddhist sect took back the headless body of the Buddha. If it weren't for the Buddhist sect, the Buddha would fall into the hands of Xuansheng. Of course, if it weren't for the Taoist sect, even if Xuansheng killed the Buddha, he couldn't keep the victory.

Soon, the Pure Liuli Master and Wu Niang, who had been fighting for a long time, stopped fighting at the same time, returned to their own camps, and sat in the center. Only Jiang Dazhenren and Wushi Fawang were still fighting fiercely.

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Although Jiang Dazhenren had the upper hand, Wushi Fawang did not show up, but relied on the indestructible Buddha palm to fight, which made Jiang Dazhenren unable to take advantage of it.

But then again, Wu Niang's becoming an immortal indirectly weakened Jiang Dazhenren. Although Jiang Dazhenren has four immortal objects, he cannot control them at the same time. In the past, Jiang Dazhenren only needed to release the "Seven Birds and Five Fire Fan" and Wu Niang could fight independently, without Jiang Dazhenren's distraction and without involving his cultivation.

Now that Wu Niang is independent, although Jiang Dazhenren has added the "Shun Tian Sword", he lacks an immortal object with subjective initiative like Wu Niang. In other words, Jiang Dazhenren can choose to use different immortal objects according to different situations, but he has one less immortal object that can be used at the same time.

When the Buddha's palm completely lifted the descending sky back, Jiang Dazhenren put away the "Shun Tian Sword" and "Three Treasures Ruyi" and directly took out the "Su Wang".

Strictly speaking, Kunlun, the ancestor of all mountains, is also located in the Western Regions. Although there is no dragon vein passing through this place, it is closer to Kunlun and does not need dragon veins. The power of "Su Wang" will not be weakened.

Back then, Xuansheng held the "Su Wang" and cut off the head of the Buddha. Since other immortals cannot hurt the Buddha's palm, then go directly to the "Su Wang".

Although Jiang Dazhenren is not as good as Xuansheng, a single Buddha's palm is not as good as the Buddha.

No matter how you look at it, today can't end well.

On the other side, Qi Xuansu also received the news that the two sides had started a war. After all, communication is now well developed. After Long Xiaobai passed the news to the Dazhenren camp, the camp quickly notified Yujing and Daxueshan Palace respectively.

Qi Xuansu didn't expect that the two sides would start a war in this form. They all said that it was about to break out. The key is where the "touch" is.

The beginning of this war was actually a seemingly insignificant inspection. Jing Liuli Dashi, one of the three great masters of Buddhism, personally attacked and attacked. It was originally a bit of a test. If it can succeed, it's best. If it can't succeed, retreat. It was just because the Buddhist intelligence misjudged and underestimated Long Xiaobai, resulting in the loss of a chief seat. The Buddhist sect wanted to make up for it, but it was unwilling to retreat, and it couldn't retreat. So the situation began to escalate, and reinforcements from both sides continued to arrive, eventually leading to a full-scale war.

Such a result was beyond the expectations of both Buddhism and Taoism. Both sides believed that this war was inevitable, but they did not expect that the war would start in this form in this place.

Because there was a Fengshan Pass in the middle, the ground forces deployed by Buddhism in Dazun Temple could not advance, but there were more than 100,000 weak men on the Buddhist side. Huqian County was unimpeded, and the ground forces could press forward on the whole line, but they had to deal with these weak men first.

The camp did not give specific requirements and instructions, not to mention that it was not expected beforehand. Now that the two senior commanders have gone to the front line, they are focused on dealing with the enemy and can no longer be distracted.

In this case, Qi Xuansu decided to do it on his own. He ordered the Daxueshan Palace to be under full martial law, and the second deputy palace owner Lu Yujue, Jiayin Lingguan, Lin Yuanmiao, Li Mingcheng, Li Zhuyu and others stayed behind. He took Zhang Yuelu and Xiao Yin to quietly leave the Daxueshan Palace and return to Kunlun Yujing.

It's not that Qi Xuansu didn't want to go to the battlefield, but the distance was too far. From the Great Snow Mountain to Huqian County, there was not only the Sea of ​​Death in between, but also most of Kunlun and a vast plateau that was larger than the Sea of ​​Death. This was the main reason why Wu Niang went to the front line to set up a camp instead of staying in the palace in the Great Snow Mountain.

When the territory was divided, part of the plateau was included in the Kunlun Daofu. However, considering that the main task of the Kunlun Daofu was to defend Yujing, if it was spread too wide, it would disperse its power. Considering that these areas were vast, but mainly snow-capped plateaus and sparsely populated, it seemed a bit wasteful to divide them into two Daofu, so the remaining plateau was uniformly included in the jurisdiction of the Western Region Daofu.

In other words, this area was a remnant of the dispute between Buddhism and Taoism, and no Daofu was officially established, but was managed by the Western Region Daofu. It's just that over the years, habits have become natural, and the focus of the Taoist sect has been placed overseas, so it no longer pays too much attention and has not bothered to set up a Daofu. The Taoist sect regards it as part of the Western Region Daofu.

This led to a strange phenomenon. After a war in the Western Regions, Donghua Zhenren transferred the main forces to the Golden Tent, so the Buddhist side was short of troops and needed Tiangang Hall to send reinforcements in batches.

Many people couldn't help but wonder, wouldn't it be enough to transfer them back? If it was other Daofu, it would not be a problem, but the Western Daofu was different. The straight-line distance between the two was almost as long as transferring troops from Qizhou Daofu to Lingnan Daofu. There were deserts, Gobi, snow-capped mountains and plateaus along the way. It would be better to send foreign troops from Kunlun Daofu.

In this case, by the time Qi Xuansu rushed to the battlefield, the opportunity would have been gone, so it was better to send people directly from Yujing. So Qi Xuansu returned to Yujing first to deal with the internal ghost.