Pawn Crossing the River

If there was only Suzhanwu Zun, then this incarnation would definitely die. However, there are two other incarnations of the Lord God at this time, so things will take a turn for the better.

Moon Night Jianzun once again exerted his magical power, and a ray of moonlight born out of thin air fell on Suzhanwuzun. Within the scope of the moonlight, time seemed to begin to flow backwards visibly with the naked eye, and Suzhanwuzun gradually returned to his original appearance.

Including Qi Xuansu, Zhang Yuelu, Li Changge, Yao Pei and others, who has seen such magical powers? Everyone was shocked by it.

Only the Imperial Master could see clearly and muttered: "It's a small trick."

Time is like a long river, never to return. The so-called time stagnation, whether it is Yao Pei's "Gong Candle Stick" or the magical power of Yue Ye Jianzun, is essentially to pick up a puddle of water from the long river, and a piece of water in his hand. Compared with the endless flowing river, holding water is naturally stagnant.

Its limitation is that all time stagnation has a regional limit, that is, "a handful". The higher the level of cultivation, the more water can be held, and the wider the scope. This scope generally does not exceed one city and one mountain. place, and it is difficult to last for too long.

This time Yue Yejianzun went to "praise" the national master, because the state of the national master was too high and could not be praised at all, which made Yueyeye Jianzun just like an ordinary person who used too much force to dodge his waist, suffered backlash, and his body was unstable.

If the long river of time is compared to a big river, then the immortal is just an ordinary person in it. At most, he has good water properties. Most of the time, he drifts with the current. He can stand still for a short time, speed up or slow down, and can also be praised. You can raise a puddle of water, but you can't go upstream, let alone make a long river flow backwards.

If one can swim against the current, what does a mere hundred years mean? It will even cause all logic to collapse. For example, if I can't defeat you now, I will go upstream and destroy you who was still very weak in the past. But people are never independent individuals. One person can affect the fate of many people, causing A series of collapses is unimaginable.

As for turning back time, it is even more unimaginable. This is even crazier than refining the earth, water, fire, and wind to open the world again. This not only involves people from the past and present, but also involves this world. The vast majority of human beings and immortals are unable to do anything in the face of the end of the law, let alone create a world. How can we talk about turning back time?

So this is something that cannot be done.

Yue Yejianzun's time travel back at this time seems magical, but in fact it is not a real time travel. He just intercepted the projection of Suzhanwuzun from the past to replace the current incarnation of Suzhanwuzun who has died. At first glance, It's like going back in time.

There are two huge limitations to doing this.

First, the Suzhanwu Lord who came at this time is just an incarnation, not the original deity. It is false, not real, and has no uniqueness, so it can be replaced. It is equivalent to the exchange of two incarnations. The new incarnation establishes contact with the original Suzhanwu Zun. Basically, the original Suzhanwu Zun has not died.

Second, the incident happened not long ago, almost in the blink of an eye, less than one stick of incense, so Yueyeye Jianzun only needs to intercept the projection of Suzhanwu Zun before the one stick of incense. This can be done. . If a little longer had passed, he would have been unable to do anything.

This is not a reversal of time. Its essence is the deception of magic. In principle, it is somewhat similar to Eastern sleight of hand and Western magic.

So the Imperial Master said it was just a small skill.

It's easy to avoid this situation from happening again, just kill Tsukiyami-san first.

Regardless of others, no one can lift himself up by his hair alone.

It is impossible for Tsukiyomizon to replace his own incarnation.

Himi Huzun also realized this and directly expanded the divine realm, which is the Tao Fruit Realm of Wu Zhu.

In an instant, the Ise Shrine disappeared, the people in the Daomen and the Tianmen also disappeared, the dome above and the surrounding rock walls all disappeared. Underfoot was the blue sea, and the sun and moon hung high above, very far away. There are continuous pavilions at the end of the sky, like mirages, forming a small world independent of the real world.

The five immortals seem to be distinct from each other, but they are also similar. The divine realm of the gods is very similar to the small world created by the gods. The difference is that the gods can move the small world they created, but the gods can only stay in place. This is the difference between butterflies and spiders.

The next moment, three huge figures like mountains gradually appeared. They seemed to be close in front of you, but also far away in the horizon, like three jade pillars supporting the world.

The figure in the center is that of a woman, with a bright sun hanging high behind her. She is looking down at the Imperial Master, with blazing fire rising in her eyes.

In the Gaotian Divine Realm, the three major incarnations are truly connected as one, with one being prosperous and the other suffering, and they no longer give the national master a chance to defeat them one by one.

Through this tricky method, the three main gods achieved a different kind of arrival. Although it cannot be compared with the arrival of all three main gods in their true form, it can at least bring out the strength of the immortals.

The reason why the three ancient immortals cannot follow suit is because the three ancient immortals just huddle together for warmth under the pressure of the Taoist sect. In essence, they are still competitors. If you eat more incense, I will eat less. Each has its own agenda. Naturally, they cannot be like the three noble sons. Such an all-out effort.

In a sense, the three noble sons are one. Bhimihuzun is the left eye of Izanagi, Yueyeyejianzun is the right eye of Izanagi, and Suzhanwuzun is the nose of Izanagi. Their resistance to Yi Zangnuozun was actually the same as Lin Yuanmiao's back-stabbing of Lin Lingsu. The difference was that Lin Yuanmiao's other two companions all died, while Sanguizi all survived.

This divine realm is the projection of the divine kingdom in the sky. With the blessing of the divine realm, the strength of the three main gods has further increased, and is infinitely close to the weakest of the three main gods, Suzhanwu Zun.

This is actually the principle for gods to avoid heavenly tribulations. If gods want to come to the world in their true form and avoid heavenly tribulations, the best way is to use their divine power to create a divine realm that can completely shield the heavenly senses, just like a person who is afraid of light holding an umbrella. Go out. ..

In this way, the gods can exert the power of immortals, which is far superior to ordinary gods. However, just like the Labor Expedition, all problems will eventually come down to economic issues. The loss of divine power is unbearable for the gods and may even affect the foundation of the Kingdom of God. Therefore, few gods choose to act in this way. The same is true for the three main gods. , can only be tricky.

There are a few exceptions. First, some caves are not affected by the catastrophe, just like the Kingdom of God, such as the Kunlun Cave. As long as they do not leave the cave, any immortal from any inheritance can stay in this world at will. However, this is the same as going to jail, and few immortals choose this. Moreover, before Xuansheng integrated the Dao Sect, Kunlun Cave Heaven had been closed, and God Lu Wu, who was comparable to the Second Tribulation Immortal, was in charge. Even if he wanted to go to jail, he had no chance.

Nowadays, the Kunlun Cave is no longer closed, but with the coming of the End of the Dharma, it is inevitable that the Kunlun Cave will "fall to the ground", and its integration with the real world will become deeper and deeper, and it will eventually become a part of the real world. Naturally, no immortals will escape through the Kunlun Cave. To accumulate strength during the Heavenly Tribulation, as the end of the world approaches, surviving the Tribulation has gradually become a thankless task.

The second is that after finding a suitable enough container, it is not this false incarnation of divine power, but a real human body that can be used to practice again. If the incarnation can once again reach the realm of immortals, according to the age of the incarnation, as long as it is less than a hundred years, it will not matter. There will be a catastrophe. Taiyin Zhenjun used this method to change his path, and finally gave up the golden body of the immortal, just like a golden cicada shed its shell, leaving behind a divine kingdom, and then he ascended away. Zhenjun Ziguang also made a similar attempt. Although it failed, he left a bloodline in the Zhang family, which was considered a retreat.

"As expected of the gods who have ruled Fenglin Continent for thousands of years, they do have some tricks." The national master praised without any sincerity. There was no smile on his face, but he just held his sword in front of him.

In the view of the Imperial Master, although this kind of innate spirit can make the most of the inheritance of gods, it still cannot get rid of its innate limitations. Even though the three main gods have ruled Fenglin Continent for nearly a thousand years, they are still unable to go any further. They are still clinging to their innate magical powers, which is tantamount to sitting on their hands. In this regard, they are very much like banishing immortals the day after tomorrow.

If the end of the law had not been approaching, the Li family would not have placed their hope in banishing the immortals the day after tomorrow. Precisely because the path to immortality was cut off, the immortals were unwilling to stay in this world, and even the national master was unwilling to take risks to overcome the calamity, so the banishment of the immortals the day after tomorrow was ushered in. A turnaround.

Having said that, it will take decades for the plan to banish the immortals the day after tomorrow to bear fruit, that is, the eighth generation disciples and the ninth generation disciples. According to the future scene that Tianshi saw from the "Gui Zang Lantern", Nanlong and Zhonglong After that, the severance of Beilong is inevitable, and the Daxuan royal family cannot protect itself. Nine is the extreme number, the sky is nine levels high, and the earth is nine springs. No one can say whether the Taoist sect will die in nine generations.

The Three Daos, including the Daxuan royal family, all realized the crisis and wanted to make changes. However, the greater the external pressure, the more intense the internal line struggle became, which in turn intensified the division of the Dao sect.

The reason is very simple. When times are good, everyone makes money by being harmonious, and they take turns to be the boss. Hello, I am good, everyone is good. There is no need to lift the table. When times are bad, conflicts intensify and harmony cannot continue.

This undoubtedly pushed Daomen to a critical point. If it succeeds, although the line struggle is cruel, after it is over, it will be equivalent to the second integration of Taoism, completing Xuan Sheng's unfinished business. The consistency will be strengthened, the ability to act will be enhanced, and then Taoism will be able to survive the crisis. If it fails, the original consistency will be completely destroyed, the cracks will become even greater, and eventually the party struggle will evolve into a full-scale civil war, which will undoubtedly accelerate the decline of the Taoist sect.

But now it is still the last afterglow of these six generations of disciples, the last reflection of their journey to immortality.

The Imperial Master slashed out with his sword. Wherever the sword passed, the invisible space was torn apart. The cracks kept appearing, and you could glimpse the real world outside. They were constantly smoothed and healed by the power of the divine realm. This is similar to the human immortal's smashing of a thin line of vacuum. The earth, water, fire and wind that were fixed in all directions showed an extremely unstable situation, and even went crazy and rampant, so that the space began to twist after being torn apart.