Pawn Crossing the River

"Kowting Tianmen" should be a straight line, but in this kind of spatial distortion, it seems to be refracted by the water surface, showing a state of misalignment.

The Imperial Master took advantage of the dislocation caused by this distortion of space to create multiple copies of the "Kowting Tianmen" that were difficult to distinguish between true and false. Even if everyone saw the swordsmanship in the pseudo-immortal stage, they couldn't help but sigh, "Taiyi's wrong shadow splitting light sword" It can still be used like this, it has reached the extreme of this. There is even a hint of "Heavenly Sword" in it.

In an instant, more than ten "Knocking Heaven Gates" appeared, slashing at Himi Huzun from different directions.

At this time, it was no longer relevant for Yueyeyejianzun and Suzhanwuzun to become the vassals of Himihuzun.

The power of this sword is far greater than that of Qingwei Zhenren. Even if we put aside the difference between immortal swords and semi-immortal objects, the master's understanding of space and swordsmanship is far beyond the reach of the young Qingwei Zhenren. , even if Master Qingwei already has the strength of an immortal.

This is the experience and foundation that Qi Xuansu has been thinking about.

A quasi-one-calamity immortal has reached the extreme use of his own power.

Even Himi Huzun, who had gathered the power of the incarnation of Sanguizi and gained the strength of an immortal, did not want to use his golden body to catch the sword from the front, and could only change the rules of the divine realm.

Upside down, left and right interchange, forward and backward translocation, yin and yang reversed.

She is the master of this divine realm, and nothing cannot be changed.

So these "Knocking Heaven Gates" fell into the air one after another, splitting the sea, cutting off the sky, piercing the mirage, tearing the world into pieces, and from time to time the real world outside the divine realm could be seen.

However, as long as Himihuzun, who is the core existence, is not injured, these cracks can be restored to their original state in an instant.

At this moment, there was another sword that was not affected by any rule changes and came straight towards Himi Huzun.

It is the essence of "Kowting on the Gate of Heaven".

As a true immortal, and being controlled by a national master, he has the confidence to ignore the restrictions and rules of these divine realms, but instead shows the tendency to cut through the mess with a sharp knife and move forward indomitably.

Himi Huzun waved his big sleeves, creating a space completely made of flames between himself and the Imperial Master, intending to slow down the speed of the sword.

But this sword was still far beyond Bimi Huzun's expectation. The sea of ​​fire was split into two in an instant, unable to stop it at all.

A sword mark from shoulder to rib immediately appeared on Himihuzun's body, like a ravine, from which golden divine power poured out like rain.

Then the sword wound healed quickly at a speed even faster than that of flesh and blood. This is the mystery of the Shinto Golden Body.

At this time, the three main gods are similar to a dharma image. They are not entities. They are just virtual bodies condensed by divine power. They are tangible and insubstantial. Naturally, they have no vital points to speak of and will not be completely defeated by this sword. However, this sword also greatly consumed Bhimi Huzun's divine power. As long as the divine power is depleted to a certain extent and the divine realm is difficult to maintain, she will have no choice but to return to the divine kingdom.

The Imperial Master did not give up, and slashed out with another sword. The sword light of "Knocking on the Heavenly Gate" extended to a length of more than ten miles. The light of the sword was like the sun and the moon shining together. It was as straight as ever, it could be lifted up to the top, and it could not be lowered. Luck is unparalleled.

Wherever the sword light passed, the space in the divine realm cracked, as if a piece of wallpaper had been torn off, revealing the outside world, which could not heal for a long time.

If it were in the real world, I really don't know how powerful this sword would be. It would be like splitting mountains and dividing seas.

When he drew his sword, the clouds in the air changed and there was a dragon, and he killed it.

Even if there is a dragon blocking the way, his head will be chopped off by this sword and he will become a dead soul under the sword.

No matter what, Bimi Huzun did not dare to use her golden body to receive the sword. A mirror appeared in her hand, shining brightly.

It is the first of the three artifacts - the "Yatata Mirror"!

In the earliest times, mirrors were regarded as amulets in Fenglinzhou and were often hung on the chest.

As the first of all mirrors, the "Yata Mirror" naturally has the magical power of protecting one's body.

The "Eight-tatami Mirror" quickly enlarged, and it was no less than the sword light that spanned more than ten miles. Let the sword light fall on the mirror, there was actually the sound of gold and stone colliding.

After Himihuzun blocked the sword with the "Yatata Mirror", the blazing sun behind him gradually faded away from the flames and turned into a mirror. Wherever the mirror light shined, the divine realm was transformed into a mirror world, like countless mirrors. Made of splicing. The cracks that were torn out were also filled and repaired.

This is the second level of the "Yata Mirror", called "Mirror Realm". It can suck people or souls into the world in the mirror. However, the cultivation level of the national master is too high and it can't be sucked in at all. It's not that Hemi Huzun doesn't know how to adapt. People simply changed the usage and exposed the world in the mirror to repair the fragmented divine realm.

If the mountain doesn't come towards me, I will walk towards the mountain.

Himi Huzun raised the "Eight-ta-ta Mirror" in his hand, pulling the billions of mirrors in the surrounding "mirror world", and then gathered all the light refracted by these mirrors onto the "Eight-ta-ta Mirror" in his hand, attracting it without emitting it, and constantly building momentum.

This is the third level of magic of the "Yatata Mirror".

At the beginning, the great demon Tamamae was seriously injured by the supernatural power of the "Yatata Mirror", and his cultivation was greatly damaged. He had to flee Pingjing, and was eventually besieged to death. It was not unpowerful.

If it were an ordinary heavenly being, as long as he was illuminated by the "Eight Tatas Mirror" like this, he would immediately be turned into fly ash, which would not be the least bit unreasonable.

Even though he is a national teacher, he dare not say that he is unscathed.

However, the Imperial Master was not panicked. As the most powerful artifact in Fenglin Continent, the "Eight Ta'a Mirror" was certainly powerful, but the "Kowting Heaven Gate" in his hand was no ordinary weapon either.

If we compare "Kowing Tianmen" with the equally famous "Human Shishi", the advantage of "Human Shishi" is that the sword contains sword energy and does not require the person holding the sword to inject additional sword energy. It is like riding a horse and running, as long as you concentrate You can just control the horse, there is no need to expend energy on running. It's just that the reason why "Kowling Tianmen" is an immortal sword is that the sword can resonate with the heaven and the earth, and the lower part should respond to the mind, body and realm of the person holding the sword. Every time the realm of the person holding the sword increases, this fairy sword The greater the resonance it can arouse from heaven and earth, the greater the power it can exert.

At the stage of the innate human being, the power of "Knocking on the Heaven Gate" is not even as powerful as many top treasures. After reaching the stage of the heavenly being, the "Human World" is still stronger than "Knocking on the Heaven Gate". Only after reaching the immeasurable stage, can the two be roughly equal, and After reaching the stage of creation, "knocking on the gate of heaven" will overtake the "human world". As for the stage of immortality, the gap between the two will become even more obvious.

In other words, the higher the level of cultivation of the person holding the sword, the greater the power that "Knocking on Heaven's Gate" can exert. As a quasi-one-kalpa immortal, the Imperial Master is almost the ultimate in the world, and the power of "Kowling on Heaven's Gate" can be Just imagine.

Compared with other immortal objects, the function of "Knocking on the Heaven Gate" seems a bit single, but the upper limit is extremely high and almost endless.

The imperial master pointed his sword at the sky.

A ray of sword light passed through the battlefield between Zhang Qihan and Feigong Xizi, passed through the mountain of Dayu Shenshan, passed through the divine realm and the "mirror realm", and landed here in an almost unreasonable manner.

Like a dark room, the person inside pushed open a crack in the door.

I saw this vast sword light that never dissipated for a long time, like a ray of sunshine, shining through the crack of the door into the dark and lightless room.

Under the interference of this sword light, the original balance was immediately broken, and the light reflected by hundreds of millions of mirrors immediately became chaotic and could not converge on the mirror surface.

Even the mirror surface of the "Yata Mirror" is rippled with layers of ripples.

This sword light is the embodiment of the "Knocking on Heaven Gate" resonance of heaven and earth.

If Himihuzun's true body was here, he might be able to block this sword light. But she was just using a trick at this time, similar to how Qingwei master had the power of an immortal through the "Qingyan Pearl". Compared with the national master, he was still inferior to the national master and was able to break through the double blockade of the "Mirror Realm" and the Divine Realm.

In desperation, Himi Huzun could only shine the "Eight Ta'a Mirror" in his hand at the Imperial Master in advance.

The light contains unparalleled divine power, and all of it turns into the true fire of the sun, intending to burn the national master to ashes.

It's just that even if Himi Huzun has finished gathering his momentum, he may not be able to burn the Imperial Master to death. What's more, he is only half-charged and is interrupted by the Imperial Master?

The beam of light fell on the Imperial Master, and the Imperial Master used the "Taiping Qingling Jing" to imitate the Earth Master's secret skill "Xiaoyao Six Virtual Tribulations".

The so-called "Xiaoyao Six Virtual Tribulations" is taken from the "Xiaoyao You" written by the founder of Nanhua: "Taking advantage of the righteousness of heaven and earth, guarding against the debate of the six qi, you can travel infinitely."

This method has been practiced to such a high level that it can both attack and defend. It is said to be able to transform everything.

There are a total of three stages in the "Six Virtual Tribulations of Freedom", which are carried out step by step. Because Zhang Yuelu's realm is still low, his cultivation is only in the primary stage, which can also be said to be a simplified version, called "Six Void Tribulations". The earth master has reached the third stage of cultivation, which is called "Six Curses of Freedom and Six Void Tribulations". The national master is just imitating, and naturally cannot be compared with the earth master who specializes in this method. However, with the state of the national master's cultivation, he dare not say that all methods can be mastered. It is not difficult to imitate the second stage of "free and easy six virtual tribulations".

Although the flame condensed by Himi Huzun with the "eight-tatas mirror" is strong, it cannot escape the category of "six qi". The so-called six qi are yin, yang, wind, rain, darkness, and brightness. The flame of Himi Huzun is the true fire of the sun, and it also contains the meaning of light of the Tathagata Maharashtra, which corresponds to the Yang and Ming of the six qi.

The master of the state runs the "Xiaoyao Six Void Tribulations", yang turns into yin, light turns into darkness, the way of heaven is damaged and supplemented, the strong is damaged and the weak is supplemented, and the balance of the six qi is maintained. This is the foundation of "controlling the six qi", countless flames Resolve immediately.

I saw clouds and mist rising around the Imperial Master, and it was gloomy and gloomy. Some of the true sun fire was even turned into pitch-black Yin Fire by the Imperial Master.

Then the Imperial Master used Yin Fire to attack the untransformed True Fire of the Sun.

Yin fire is the final method in the "Thirteen Swords of Taiyin". It symbolizes Taiyin and is incompatible with the true sun fire, which symbolizes the sun. When the two collide, they explode immediately and are constantly annihilated. Huge ripples spread to all directions. Spread in all directions.

Countless mirrors that make up the "Mirror Realm" exploded one after another, even affecting the "Yata Mirror" as the main body.

I saw that the light and shadow on the mirror of the "Yata Mirror" were chaotic, the ripples became messy, and even a crack appeared. Although it was quickly repaired as before, in this moment, a fox shadow had escaped from the crack. Gone in a flash.

This scene could not escape the eyes of the Imperial Master, who couldn't help but smile and said: "Bimihu, the situation is over."