TaiHao

"Uncle Master! Speaking of which, three of the five major demon sects actually emerged from the Taoist sect. Then where did the Heaven-Swallowing Demon Sect and the Palace of Rebirth come from?" Jiang Yuanchen first selected a water essence bead from the jade platform. This object is a spiritual object condensed by the water god of the previous generation who collected the water energy between heaven and earth. It was originally intended to be used to refine artifacts in the future. But he didn't want to have a disaster from heaven and die together with a demon cultivator.

"This water essence bead contains a large amount of water essence essence, which will help you truly refine Hetu into a natal magic weapon." Chen Hao commented before starting to talk about the two demon sects.

"The Heaven-Swallowing Demon Sect likes to forcibly absorb the mana and essence of the monks. It is inherited from the ancient demonic path. It can be said to be the oldest sect of the demonic sect and the largest sect of the demonic path today. As for the Palace of Rebirth -"

Chen Hao said in a cautious tone: "You'd better be glad that you don't fall into the hands of the Palace of Purity. Although the Palace of Purity is only a master of the Yuanshen, that real person is the pioneer of the Palace of Purity and is the same generation as our Ziyang Patriarch. People. In the past, you escaped from the ancestors again and again, and then opened the Palace of the Past in the Demon Sect, and integrated the three paths of immortals, gods and demons to practice the Demonic Path of the Rebirth. You can be said to be the number one master of the Demonic Path today. If you fall into the Palace of the Rebirth, you will not be killed except by them. There is no other way than being brought into the demonic realm of the afterlife and made into a puppet."

The Palace of the Past is not a sect inherited from masters and apprentices, nor is it a clan linked by blood, but is completely centered on the palace master. Select some people with good qualifications from mortals, then use the method of cultivating poison to cultivate killers, and then use the method of puppets to fully stimulate their potential, so that the ancestor of Wusheng can completely control life and death.

To put it bluntly, the Palace of the Past is a group of dead warriors trained by the ancestor of Wusheng. The people inside, except for the ancestor who is the master of the palace, are just discarded chess pieces.

"Okay, if you travel about these demon sect matters in the future, someone will definitely remind you." When Chen Hao said about the Palace of the Past, he no longer wanted to chat with Jiang Yuanchen. Chen Hao also suffered a small loss at the hands of the Palace of the Past. Moreover, the group of people in the Palace of Purity are completely a group of killers who do not care about their lives. They can be hired as long as someone pays the price. When Chen Hao showed his talents, he was also secretly informed to the Palace of the Past to buy his life. In the world of cultivation, the relationship between the Palace of Rebirth and Taoism is quite close. The reason why it is called the Demonic Way is entirely because of the relationship with the Inanimate Ancestor and their use of living souls.

"You'd better pick something up quickly."

Jiang Yuanchen did not dare to neglect. After taking a piece of black jade from the jade platform, he also picked a peach wood sword.

"This peach wood sword seems to be made from lightning-struck peach wood. It is enough for you to use before the heartbeat period. It is better than the pine wood sword issued by the master. It can also be regarded as a magic weapon." Chen Hao checked with his spiritual sense and added He hesitated and said: "As for this piece of black jade, it seems to be a kind of water jade. It should be used to gather water spirit energy to help practice."

Water jade is a jade vein formed by the gathering of water spirit energy at the bottom of the water. Various types of water jade have different properties depending on the environment. Even Chen Hao cannot recognize the type of water jade.

A stream of water god's power came out from the conch and landed on the water jade.

"It smells odorless and is not fragrant jade; it has moderate hardness and is neither nephrite nor corundum." After inspecting it with his spiritual consciousness, Chen Hao said again: "However, this object contains a lot of water spirit. It just helps you practice, so just wear it with you."

Afterwards, after exchanging a few words with Jiang Yuanchen and explaining the uses of other things on the jade platform, Chen Hao took back his spiritual consciousness. After explaining the difference between Tao and Demon to Jiang Yuanchen, and watching Jiang Yuanchen cast rain, Chen Hao was relieved that Jiang Yuanchen was taking care of the waterway here. At least based on his proficiency in magic, he would not make any big mistakes.

"Little one, it seems that I will be with you in the next few months." Jiang Yuanchen picked up the koi, took a jade sign from the jade platform and hung it on the koi, and then turned out a few more Give the koi a water elixir.

…

Two months passed in the blink of an eye, as the waterway was sorted out and the director moved the clouds and rain. In addition to practicing water spells with the help of the Water God, Jiang Yuanchen also began to practice the Michen Banner and Peach Wood Sword given by Chen Hao.

The Mi Chen Banner is just an ordinary magic weapon of the Three Taoist Laws, with three functions: flying, illusion and summoning dust and sand. The peach wood sword has no special functions except for the divine spells on it to exorcise evil spirits and subjugate demons.

Practicing the art of flying with the Michen Banner on the water, and practicing three sets of sword techniques with the peach wood sword on Wangyue Cliff, Jiang Yuanchen's life was quite compact.

"Where is the water god here?" On this day, Jiang Yuanchen was at the white jade altar instructing the koi carp to practice breathing and breathing. This koi carp has also opened up its spiritual intelligence under the nourishment of the water god's power, and with those water elixirs, it also has the spiritual intelligence of an ordinary six or seven-year-old child. Moreover, with the nourishment of the water god's power and the water spirit pill, it grew from the original three feet to a length of ten feet. Of course, this is also due to Chen Hao's gift of a spiritual pill.

Hearing the sound coming from the water, Jiang Yuanchen felt that the fake water god on his body kept shaking, as if he was about to accept the inspiration.

"Is there someone using the method of inviting gods to invite local gods?" Jiang Yuanchen suddenly realized: "In that case, I have to go and see."

The gods who can summon Taixu Dao Sect's orders through the method of inviting gods can only be Taixu Dao Sect's own people. Although Jiang Yuanchen is just a fake god, he still has to help if he can.

As soon as he patted the koi carp next to him, the koi carp emerged from the water carrying Jiang Yuanchen.

On Wangyue Cliff, Lin Zixuan looked around and waited for the Earth God to appear.

Lin Zixuan was ordered by the inner sect elder to go out to kill a demon, but when he was halfway there, he realized that he couldn't recognize the road.

It's not that Lin Zixuan is reckless and stupid, it's just that the method of walking on the cloud road from the sky is very different from that of walking on the ground. You need to stop from time to time and ask the local gods for their specific location. Of course, it was also because Lin Zixuan was not deeply cultivated and was only in the Dzogchen Dzogchen realm. He was not proficient in divination and deduction methods. Otherwise, he would be able to take into account the surrounding geographical location in his mind with just a few fingers.

This time, Lin Zixuan flew a certain distance and then stopped on Wangyue Cliff. He cast a divine spell to summon the earth god here. As the earth spirit god closest to Lin Zixuan, Jiang Yuanchen answered the call.

Lin Zixuan watched the stream under the cliff keep rolling, and then a young man jumped out of the water sitting cross-legged on a golden koi.

The young man was wearing a Qingyun gown, with a black jade necklace hanging around his neck to attract the spirit of water. There was a red seal between his eyebrows, which was a symbol of the water god of Jinsha River. There was a blue divine wheel behind his head that reflected the waterway of Jinsha River. Variety.

"I don't know what to call you? What does it have to do with my Taixu Dao Sect?" The young man came out of the water, waved his sleeves and shouted to him.

"Jiang Yuanchen?" Lin Zixuan looked at the young man for a while, and then suddenly said: "Why are you here as a water god if you don't practice in the outer sect?" After saying that, Lin Zixuan jumped down from the cliff and floated three feet above the water.

Jiang Yuanchen's eyes flashed and he said cautiously: "I don't know what to call you, brother. I'm a widow practicing in the mountains and I haven't seen you much."

As he spoke, Jiang Yuanchen carefully looked at the young man floating on the water in front of him. The young man looks only twenty-three or four years old, with a tall figure and distinct facial features. He wears a golden crown and a red robe. The aura around him is majestic, which shows that his cultivation is far above his own.

But after Jiang Yuanchen recalled all the people he had met, he still couldn't remember who the person in front of him was. Since the two of them don't know each other, how did this person learn his name? And he seems to know a lot about his own affairs?

"Lin Zixuan." The young man said briefly.

Lin Zixuan! Jiang Yuanchen was surprised after hearing what the young man said. He cupped his hands and said with a smile, "It's actually Senior Brother Lin. Senior Brother has been practicing in the inner sect for a long time, and he actually knows about my little brother?"

Lin Zixuan and Jiang Yuanchen have also heard of this senior brother for a long time. As the first batch of outer sect disciples after the Taixu Taoist Sect reopened the mountain gate, Lin Zixuan was also the first disciple to enter the inner sect to practice. Like Yang Ling among the second batch of outer disciples, he was often mentioned in the mouths of several elders and lecturers.

"After I entered the inner sect, I also went to the outer sect and saw the roster of the outer sect disciples. The junior disciples of this generation are the best, and Elder Sikong often mentioned it." After Lin Zixuan explained, he said curiously: "Junior Brother Jiang Weren't you looking for an opportunity to build the Tianmen foundation not long ago? Why—"

"Well. Now that junior brother has successfully established the foundation, why don't you go back to the inner gate to report?" With a twitch of his eyelids, Lin Zixuan could see Jiang Yuanchen's current level of cultivation. The purple energy rises, the heavenly spirit generates light, and it has reached the state of perfection in Zixia Jue.

"It's because Uncle Chen left me here." Jiang Yuanchen recounted what Chen Hao had said.

"So it turns out that this is to settle the relationship with Jinshaxi." Lin Zixuan suddenly realized.

"However, since this place is Jinsha Creek, it shouldn't be far from Huanglin Mountain, right?" Lin Zixuan asked again: "Brother, I have been ordered by my master to go to Huanglin Mountain to eliminate demons. Junior brother, can you give me some directions to Huanglin Mountain?"

Lin Zixuan also came to the land of Chen State for the first time. Although he had seen the mountains and rivers of Chen State, he could not completely remember every place. He also found a land person to ask for directions in another place before Jiang Yuanchen.

"Huanglin Mountain?" Jiang Yuanchen recalled for a while, stretched out his hand and stroked the water at random. A torrent, led by Jiang Yuanchen, flew towards the two of them and condensed into a water mirror.

Jiang Yuanchen has made great progress in practicing water Taoism here these days. Under his skill, the water mirror technique, which was formed by combining illusion with water Taoism, also embodied the map from Huanglin Mountain to Jinsha Stream.

The water mirror swayed back and forth, and after Lin Zixuan wrote down the map, it broke into pieces and fell into the water.

"In that case, as a brother, I will not disturb my junior brother's practice. Let's meet again when our junior brother returns to the inner sect in the future." A sword light flashed, and Lin Zixuan flew up and wielded the sword.

"This kid actually has some skills in sword cultivation. This method of flying with a sword is much better than your wind-climbing movement." Chen Hao's voice reached Jiang Yuanchen's ears again.

After being in contact with Chen Hao for a long time, Jiang Yuanchen became more and more familiar with this uncle's temperament. Compared to Elder Sikong's calm temperament, this Uncle Chen is a bit more cheerful and direct, and he also has a bit of a sense of pleasure and grudges.

This uncle spoke very straightforwardly, and Jiang Yuanchen was not annoyed after hearing what this uncle said. Indeed, Jiang Yuanchen's flying skills are not as fast as the light kung fu of mortal martial arts people. How can a parade three feet above the water be called flying with a royal weapon?

"Disciple cherishes his life very much. Didn't my uncle also mention the dark history of some seniors in his words?"

There is a difference between flying with a weapon and walking on the wind. Riding the wind and controlling the air can be said to be one of your own natal magical powers, but flying with a weapon relies on the power of a magic weapon to fly in the air. Lin Zixuan’s sword control The same is true for the method.

The quality of the Michen Banner was not good, and Jiang Yuanchen had just begun to learn how to fly the weapon. He was able to float three feet above the water and crawl slowly. Jiang Yuanchen himself was very satisfied.

Fortunately, there is a river below. If it were a cliff, Jiang Yuanchen would not dare to practice flying at will. If he were to run out of mana and fall onto a cliff, even a foundation-building monk would lose half his life.

When Chen Hao was explaining the method of flying to Jiang Yuanchen, he also cited some examples of failed predecessors. Why don't you pay attention to the surrounding environment when practicing, and you will fall from the sky to the earth and your brain will burst and die. Or they may not pay attention to the flying height and forcefully fly to the strong wind layer above, and their bones and souls will be scattered to death by the strong wind. Or maybe you get lost in the air and end up in the realm of those birds and demons and get killed...

The method of flying in the air is the most commonly used means of transportation for all monks. Of course, a solid foundation must be laid.